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    Auto/ethnography: a pathway to share the story

    Access Status
    Fulltext not available
    Authors
    McCarthy, Helen C.D.
    Date
    2016
    Type
    Journal Article
    
    Metadata
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    Citation
    McCarthy, H.C. 2016. Auto/ethnography: a pathway to share the story. The International Journal of Humanities Education. 14 (1): pp. 35-46.
    Source Title
    The International Journal of Humanities Education. Article: Print (Spiral Bound). , 2016
    Additional URLs
    http://ijhe.cgpublisher.com/product/pub.245/prod.89
    School
    School of Education
    URI
    http://hdl.handle.net/20.500.11937/36428
    Collection
    • Curtin Research Publications
    Abstract

    As a teacher for more than thirty years, I have learned from the Warnumamalya, Yolngu, Nyungar, and Wongi peoples of Australia, and observed Indigenous parents and teachers often express dissatisfaction with the way mainstream non-Indigenous education is delivered in their community schools. I understood as a non-Indigenous teacher I did not have a right to speak for Indigenous parents but saying nothing about the anglo-centric educational focus made me feel culpable, leaving me suspended in the rancor of my own silence. How could I express the unease I felt without being another “know-it-all” non-Indigenous teacher writing about Indigenous students experiences? Respecting that it was not my place to write about or for the other, I chose to write my story using the interpretive research design auto/ethnography as a referent within an interpretive paradigm. Auto/ethnography ensures the writing process and the writing product are deeply personal and political, delivering the necessary multidimensionality to enmesh emerging personal/professional themes. This methodology provided a pathway to venerate my experiences as a white teacher living and learning in black communities, where I came to understand the attendant epistemologies within both cultural interfaces. While the product of my research/the struggle to establish culturally sensitive educational pathways for students is vital, the focus of this paper relates specifically to the personal processes involved in using “story telling” as an authentic data source to best illuminate the inquiry.

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    Curtin would like to pay respect to the Aboriginal and Torres Strait Islander members of our community by acknowledging the traditional owners of the land on which the Perth campus is located, the Whadjuk people of the Nyungar Nation; and on our Kalgoorlie campus, the Wongutha people of the North-Eastern Goldfields.