Curtin University Homepage
  • Library
  • Help
    • Admin

    espace - Curtin’s institutional repository

    JavaScript is disabled for your browser. Some features of this site may not work without it.
    View Item 
    • espace Home
    • espace
    • Curtin Research Publications
    • View Item
    • espace Home
    • espace
    • Curtin Research Publications
    • View Item

    When Adam met Rio: conversations on racism, anti-racism and multiculturalism in the Australian Football League and English Premier League

    Access Status
    Fulltext not available
    Authors
    Burdsey, D.
    Gorman, Sean
    Date
    2015
    Type
    Journal Article
    
    Metadata
    Show full item record
    Citation
    Burdsey, D. and Gorman, S. 2015. When Adam met Rio: conversations on racism, anti-racism and multiculturalism in the Australian Football League and English Premier League. Sport in Society. 18 (5): pp. 577-587.
    Source Title
    Sport in Society
    DOI
    10.1080/17430437.2014.976007
    ISSN
    1743-0437
    School
    School of Media, Culture and Creative Arts
    URI
    http://hdl.handle.net/20.500.11937/39056
    Collection
    • Curtin Research Publications
    Abstract

    This article employs a 2013 televised dialogue on racism between two male, minority ethnic, global football stars – Adam Goodes of the Australian Rules code and Rio Ferdinand, an English Premier League player – for a timely, comparative and cross-cultural analysis of issues around race, ethnicity, Indigeneity, and identity, and dominant approaches to anti-racism and multiculturalism within these codes. Prior to the television interview, the Indigenous Goodes had been racially vilified by a 13-year-old female spectator during a match, and subsequently likened to King Kong by Collingwood president, Eddie McGuire. After an opponent racially slurred his brother during a 2011 match, Ferdinand initiated a protest, followed by many fellow professionals, against the perceived inaction to racism from football authorities by refusing to wear T-shirts promoting the work of anti-racist organization, Kick It Out. The article argues that, despite their differences, dialogue between the two football codes holds the potential for progressive anti-racist policy-making.

    Related items

    Showing items related by title, author, creator and subject.

    • Managing diversity: Reviewing Rule 30 and the implications of the racial vilification laws in the Australian Football League since 1995
      Gorman, Sean; Reeves, K. (2012)
      This article examines the implications of the Australian Football League’s Rule 30 on vilification in football and society. Considering the views of key industry, government, community, multicultural, Indigenous and ...
    • Codes Combined: managing expectations and policy responses to racism in sport
      Reeves, K.; Ponsford, M.; Gorman, Sean (2015)
      This article is a transnational comparative discussion that interrogates responses, particularly formal policy frameworks, to addressing racial vilification in sport. Themes interrogated include racism in sport, sport as ...
    • The Jackson jive: Blackface today and the limits of whiteness in Australia
      Stratton, Jon (2011)
      Blackface has had something of a renaissance in the United States. There it is invested with a postmodern, selfconsciously parodic quality. In Australia there has also been a renaissance of blackface. Here, however, it ...
    Advanced search

    Browse

    Communities & CollectionsIssue DateAuthorTitleSubjectDocument TypeThis CollectionIssue DateAuthorTitleSubjectDocument Type

    My Account

    Admin

    Statistics

    Most Popular ItemsStatistics by CountryMost Popular Authors

    Follow Curtin

    • 
    • 
    • 
    • 
    • 

    CRICOS Provider Code: 00301JABN: 99 143 842 569TEQSA: PRV12158

    Copyright | Disclaimer | Privacy statement | Accessibility

    Curtin would like to pay respect to the Aboriginal and Torres Strait Islander members of our community by acknowledging the traditional owners of the land on which the Perth campus is located, the Whadjuk people of the Nyungar Nation; and on our Kalgoorlie campus, the Wongutha people of the North-Eastern Goldfields.