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    Expression of kawaii (‘cute’): gender reinforcement of young Japanese female school children

    Access Status
    Fulltext not available
    Authors
    Asano-Cavanagh, Yuko
    Date
    2012
    Type
    Conference Paper
    
    Metadata
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    Citation
    Asano-Cavanagh, Yuko. 2012. Expression of kawaii (‘cute’): gender reinforcement of young Japanese female school children, in Knight, J. (ed), The Joint Australian Association for Research in Education and Asia-Pacific Educational Research Association Conference (AARE-APERA), Dec 2-6 2012. Sydney, Australia: Australian Association for Research in Education (AARE).
    Source Title
    AARE 2012 Conference Proceedings & Program
    Source Conference
    AARE-APERA 2012 The Joint Australian Association for Research in Education and Asia-Pacific Educational Research Association Conference
    Additional URLs
    http://files.eric.ed.gov/fulltext/ED542349.pdf
    ISSN
    1324-9320
    URI
    http://hdl.handle.net/20.500.11937/45455
    Collection
    • Curtin Research Publications
    Abstract

    This paper examines the Japanese word kawaii ‘cute’. Teachers frequently use kawaii to show positive feelings toward objects in the classroom. Female children also are primary users of the word, which suggests that they are acquiring kawaii as an index of female gender identity. From a linguistic perspective, kawaii is not lexicalised in other languages. While English speakers may say cute for various social actions, scholars suggest that kawaii is tied to empathy and relationships. Although the kawaii phenomenon has been discussed by many scholars, there has been no rigorous semantic analysis, particularly in its use by parents, students and teachers. The framework of the Natural Semantic Metalanguage (NSM) approach was applied to explicate the exact meaning of kawaii for non-Japanese speakers. The corpus was information about the paraphernalia provided for Japanese female students. The analysis indicates that the core meaning of kawaii is linked to a notion of a ‘child’, and the emotion is explained as ‘when I see this, I can’t not feel something good’. The kawaii syndrome reveals a Japanese cultural characteristic which puts much emphasis on being ‘gender appropriate’ in society and schools. The analysis has implications for understanding gender construction and expression in non-western cultures.

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