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dc.contributor.authorBuchanan, J.
dc.contributor.authorCollard, Len
dc.contributor.authorCumming, Ingrid
dc.contributor.authorPalmer, D.
dc.contributor.authorScott, Kim
dc.contributor.authorHartley, John
dc.date.accessioned2017-03-15T22:23:50Z
dc.date.available2017-03-15T22:23:50Z
dc.date.created2017-03-08T06:39:38Z
dc.date.issued2016
dc.identifier.citationHartley, J. and Buchanan, J. and Collard, L. and Scott, K. and Cumming, I. and Palmer, D. 2016. Chapter 3: Noongar boordier gnulla katitjin – The influence of Noongar knowledge. Cultural Science. 9 (1): pp. 37-53.
dc.identifier.urihttp://hdl.handle.net/20.500.11937/50358
dc.identifier.doi10.5334/csci.91
dc.description.abstract

Despite the history of settler colonisation and state control (Attwood, 1989), where Indigenous people and their knowledge has been ‘classified, excluded, objectified, individualised, disciplined, and normalised’ (Best and Kellner), it is important to recognise that this is not the complete story. Western science and knowledge systems have had a long history of interrelationship with Australian Indigenous cultural life and systems. As bell hooks (1992) put it when describing the influence of African-Americans on US culture (see also Todd Boyd, 1997), even in the worst circumstances of domination, blacks have an ability to manipulate, shape and open up exchanges with white knowledge systems.

dc.publisherCultural Science
dc.relation.urihttps://culturalscience.org/14/volume/9/issue/1/
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/
dc.titleChapter 3: Noongar boordier gnulla katitjin – The influence of Noongar knowledge.
dc.typeJournal Article
dcterms.source.volume9
dcterms.source.number1
dcterms.source.startPage37
dcterms.source.endPage53
dcterms.source.issn1836-0416
dcterms.source.titleCultural Science
curtin.note

Special issue: Kaya Wandjoo Ngala Noongarpedia – Welcome to Our Noongarpedia

curtin.departmentDepartment of Internet Studies
curtin.accessStatusOpen access


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