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    “Doing and Being ‘Right’: Exploring Consumption, Materialism, Culture and Happiness in India

    Access Status
    Fulltext not available
    Authors
    Chaudhuri, H.
    Roy, R.A.J.A.T.
    Rabbanee, Fazlul
    Date
    2015
    Type
    Conference Paper
    
    Metadata
    Show full item record
    Citation
    Chaudhuri, H. and Roy, R.A.J.A.T. and Rabbanee, F.A.Z.L.U.L. 2015. “Doing and Being ‘Right’: Exploring Consumption, Materialism, Culture and Happiness in India, in Asia-Pacific ACR Conference, June 19-21, 2015, Volume 11, pp. 225-226. Hong Kong: Association for Consumer Research.
    Source Conference
    Association for Consumer Research (ACR) Asia Pacific Conference
    Additional URLs
    https://www.acrwebsite.org/web/conferences/international-conferences
    https://www.acrwebsite.org/volumes/map/81/volumes/ap11/AP-11
    ISBN
    978-0-915552-76-4
    Faculty
    Faculty of Business and Law
    School
    School of Marketing
    URI
    http://hdl.handle.net/20.500.11937/80253
    Collection
    • Curtin Research Publications
    Abstract

    The consumer subjective well-being arena, little attention has been paid to understanding the impact of interaction of unique cultural values and normative influence on overall life satisfaction. Here we focus on India to study subjective well-being, materialism, social comparison and the impact of belief in the Karma doctrine. Prior research suggests that materialism heightens expectations and lowers happiness, although many commercial research results show Indians are in general, happy despite multiple problems that may exist in the country. Here we examine how belief in karma or consequently, a value based justification, most likely counteracts the tendency to heighten psychological tension that characterise a typical materialist consumption (Burroughs &Rindfleisch 2002).Results show consumers are happy and Karma doctrine mediates happiness while materialism fully mediates the relationships of social visibility and social comparison with life satisfaction. Implications of these findings are discussed.

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